The benefits of meditation are well-documented and worthwhile.
Yet, a pith teaching from 20th century Japan, "Zazen is Good for Nothing," points beyond our aims of self-improvement, to a freedom that refuses to be grasped by the mind bent on gain.
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The benefits of meditation are well-documented and worthwhile.
Yet, a pith teaching from 20th century Japan, "Zazen is Good for Nothing," points beyond our aims of self-improvement, to a freedom that refuses to be grasped by the mind bent on gain.
What happens when we overlay old stories onto new situations? Sometimes these thick karmic filters cause harm to ourselves and others. The Buddha described Nirvana as "free from reference points." How can we discern our "reference points" and practice with them so that we do no harm?
Taking a page from Dogen's own collection of koans, we will turn Guishan's conversation with Yangshan about a gift of silk -- What role does giving play in our practice of radical thusness? And, what does our Zen tradition contribute to the conversation about such a foundational Dharma practice?
"Anshi Zachary Smith (bio here) will be hosting and we will be discussing “Quīngyuán and the Price of Rice” which is the 5th Case in the Book of Serenity. We will talk about the price of rice in the ancient town of Lúlíng which may (or may not) be of use as a metaphor for the whole of the Buddha’s teaching. We shall see."
Our Zen practice celebrates each moment, whether it is wanted or unwanted or in some in between mundane place in our experience. Learning to let the present moment catch on fire and become illuminated is something that monastic practice is centered around, whether waiting in a line, washing a bowl or working through an illness. In this talk, we'll explore the different places we find ourselves in - whether wanted, unwanted or in between - and how the simple practices of Zen allow us to be with them.
— Michael McCord
Heather Iarusso explores "faith" from a Zen perspective, what it means to her as a priest, and how practicing zazen is a leap--albeit a seated one--of faith.
Facilitated by Kodo, consider this three-part series a gradual entry into shikantaza, the foundational meditation practice of our school. This course is designed sequentially: we will develop our skills of awareness to include all parts of our experience, one at a time.
First session 8/9: To form our foundation: meditation on breathing and tips for establishing a daily practice.
Second session 8/16: To build upon our skills to include awareness of the body and wise practice with emotions.
Third session 8/23: To develop a mindful relationship to thinking. Having now trained with breath, body, and mind, we open to shikantaza, the heart of Zazen meditation.
Zen practice is radically inclusive; all elements of daily life are a part of practice. This includes our relationship to food: how we eat, what we eat, when and why we eat. Despite engaging in eating throughout the day, it often remains opaque and uninvestigated in our daily life. In a country wracked with obesity, malnutrition, and an endless hunger for more, what does it look like to eat wisely? As food is so closely linked to craving, to emotions, and to well-being, if we are to fully wake up, we must include our relationship to food.
In the first class in this series we studied the eight types of hunger as discussed by Jan Chozen Bays, author of the book Mindful Eating. These types of hunger describe why we eat.
In the coming class, we will explore how we eat, learning practices for doing so mindfully and wisely.
During the session we will do some mindful eating together, so please bring a food item in a quantity sufficient to have 3 or 4 bites.
If you would like to listen to part 1 of this series, you can find it here.
Facilitated by Kodo, consider this three-part series a gradual entry into shikantaza, the foundational meditation practice of our school. This course is designed sequentially: we will develop our skills of awareness to include all parts of our experience, one at a time.
First session 8/9: To form our foundation: meditation on breathing and tips for establishing a daily practice.
Second session 8/16: To build upon our skills to include awareness of the body and wise practice with emotions.
Third session 8/23: To develop a mindful relationship to thinking. Having now trained with breath, body, and mind, we open to shikantaza, the heart of Zazen meditation.
Facilitated by Kodo, consider this three-part series a gradual entry into shikantaza, the foundational meditation practice of our school. This course is designed sequentially: we will develop our skills of awareness to include all parts of our experience, one at a time.
First session 8/9: To form our foundation: meditation on breathing and tips for establishing a daily practice.
Second session 8/16: To build upon our skills to include awareness of the body and wise practice with emotions.
Third session 8/23: To develop a mindful relationship to thinking. Having now trained with breath, body, and mind, we open to shikantaza, the heart of Zazen meditation.
How can we relate wisely to the mind-bending teachings on emptiness? We will take cues from Dongshan’s Awakenings to find our footing.
Read moreBryan Clark: "Suffering is caused by trying to control cause and effect. Zen is the celebration of spontaneous activity.”
A look at how mindfulness exposes the way everyday awareness fractures and obscures reality.
Our final Zoom meeting before Young Urban Zen returns to the Buddha Hall at City Center, hosted by Kodo Conlin.
Kodo surveyed 10 Dharma teachers for a brief teaching that clarifies the practice of Zazen. Here’s what he heard.
Hiro Ikushima continues his series of talks on the Tenzo Kyokun (the Instructions to the Cook). This time, he focuses on the "Three Minds" that are essential to Dogen's teaching in this text.
Michael McCord shares reflections on finding balance in our practice.
Teachings on the Three Working Grounds continue. This transformative framing of our experience radically undermines clinging as the heart grows wise: wise attention to the five aggregates.
Sometimes our practice drifts to the back burner. For YUZ’s return to in-person community night, Kodo Conlin introduces three Working Grounds that can be the basis of a focused practice for the coming months.
NOTE: This talk has been edited because of some onsite microphone issues.